EL: God ("mighty, strong, prominent") used 250 times in the OT See Gen. 7:1, 28:3, 35:11; Nu. 23:22; Josh. 3:10; 2 Sam. 22:31, 32; Neh. 1:5, 9:32; Isa. 9:6; Ezek. 10:5. El is linguistically equivalent to the Moslem "Allah," but the attributes of Allah in Islam are entirely different from those of the God of the Hebrews. ELAH is Aramaic, "god." Elah appears in the Hebrew Bible in Jer. 10:11 (which is in Aramaic, and is plural, "gods"). In Daniel (the Aramaic sections) Elah is used both of pagan gods, and of the true God, also plural. Elah is equivalent to the Hebrew Eloah which some think is dual; Elohim is three or more. The gods of the nations are called "elohim." The origin of Eloah is obscure. Elohim is the more common plural form of El. Eloah is used 41 times in Job between 3:4 and 40:2, but fewer than 15 times elsewhere in the OT. .
ELOHIM: God (a plural noun, more than two, used with singularverbs); Elohim occurs 2,570 times in the OT, 32 times in Gen.1. God as Creator, Preserver, Transcendent, Mighty and Strong.Eccl., Dan. Jonah use Elohim almost exclusively. See Gen. 17:7,6:18, 9:15, 50:24; I Kings 8:23; Jer. 31:33; Isa. 40:1.
EL SHADDAI: God Almighty or "God All Sufficient."48 times in the OT, 31 times in Job. First used in Gen. 17:1,2. (Gen. 31:29, 49:24, 25; Prov. 3:27; Micah 2:1; Isa. 60:15,16, 66:10-13; Ruth 1:20, 21) In Rev. 16:7, "Lord God theAlmighty." The Septuagint uses Greek "ikanos" meaning"all-sufficient" or "self-sufficient." Theidols of the heathen are called "sheddim."
ADONAI: Lord in our English Bibles (Capitol letter 'L ',lower case, 'ord') (Adonai is plural, the sing. is "adon")."Master'' or "Lord" 300 times in the OT alwaysplural when referring to God, when sing. the reference is to ahuman lord. Used 215 times to refer to men. First use of Adonai,Gen. 15:2. (Ex. 4:10; Judges 6:15; 2 Sam. 7:18-20; Ps. 8, 114:7,135:5, 141:8, 109:21-28). Heavy use in Isaiah (Adonai Jehovah).200 times by Ezekiel. Ten times in Dan. 9.
JEHOVAH: LORD in our English Bibles (all capitals).Yahweh is the covenant name of God. Occurs 6823 times inthe OT First use Gen. 2:4 (Jehovah Elohim). From the verb "tobe", havah, similar to chavah (to live), "TheSelf-Existent One," "I AM WHO I AM" or 'I WILLBE WHO I WILL BE" as revealed to Moses at the burning bush,Ex.3. The name of God, too sacred to be uttered, abbreviated (. . . . ) or written "YHWH" without vowel points. Thetetragrammaton. Josh., Judges, Sam., and Kings use Jehovah almostexclusively. The love of God is conditioned upon His moral andspiritual attributes. (Dan. 9:14; Ps. 11:7; Lev. 19:2; Hab. 1:12).Note Deut. 6:4, 5 known to Jews as the Sh'ma uses both Jehovahand Elohim to indicate one God with a plurality of persons.
JEHOVAH-JIREH: "The Lord will Provide." Gen.22:14. From "jireh" ("to see" or "toprovide," or to "foresee" as a prophet.) God alwaysprovides, adequate when the times come.
JEHOVAH-ROPHE: "The Lord Who Heals" Ex. 15:22-26.From "rophe" ("to heal"); implies spiritual,emotional as well as physical healing. (Jer. 30:17, 3:22; Isa.61:1) God heals body, soul and spirit; all levels of man's being.
JEHOVAH-NISSI: "The Lord Our Banner." Ex. 17:15.God on the battlefield, from word which means "to glisten,""to lift up," See Psalm 4:6.
JEHOVAH-M'KADDESH: "The Lord Who Sanctifies"Lev. 20:8. "To make whole, set apart for holiness."
JEHOVAH-SHALOM: "The Lord Our Peace" Judges 6:24."Shalom" translated "peace" 170 times means"whole," "finished," "fulfilled,""perfected." Related to "well," welfare."Deut. 27:6; Dan. 5:26; I Kings 9:25 8:61; Gen. 15:16; Ex. 21:34,22:5, 6; Lev. 7:11-21. Shalom means that kind of peace that resultsfrom being a whole person in right relationship to God and toone's fellow man.
SHEPHERD Psa. 23, 79:13, 95:7, 80:1, 100:3; Gen. 49:24;Isa. 40:11.
JUDGE: Psa. 7:18, 96:13.
JEHOVAH ELOHIM: "LORD God" Gen. 2:4; Judges 5:3;Isa. 17:6; Zeph. 2:9; Psa. 59:5, etc.
JEHOVAH-TSIDKENU: "The Lord Our Righteousness"Jer. 23:5, 6, 33:16. From "tsidek" (straight, stiff,balanced - as on scales - full weight, justice, right, righteous,declared innocent.) God our Righteousness.
JEHOVAH-ROHI: "The Lord Our Shepherd" Psa. 23,from "ro'eh" (to pasture).
JEHOVAH-SHAMMAH: "The Lord is There" (Ezek. 48:35).
JEHOVAH-SABAOTH: "The Lord of Hosts" The commanderof the angelic host and the armies of God. Isa. 1:24; Psa. 46:7,11; 2 Kings 3:9-12; Jer. 11:20 (NT: Rom. 9:29; James 5:24, Rev.19: 11-16).
ZUR: "God our Rock" Deut. 32:18; Isa. 30:29.
Malachi calls Messiah "The Sun of Righteousness" (Malachi4:2).
Isaiah calls Messiah "Wonderful, Counselor, Mighty God (ElGibhor), Everlasting Father, Prince of Peace" (Isa. 9:6).
'Attiq Yomin (Aramaic): "Ancient of Days," Dan. 7:9,13, 22.
MELEKH: "King" Psa. 5:2, 29:10, 44:4, 47:6-8,48:2, 68:24, 74:12, 95:3, 97:1, 99:4, 146:10; Isa. 5:1, 5, 41:21,43:15, 44:6; 52:7, 52:10.
"The Angel of the Lord: " Gen. 16:7ff, 21:17, 22:11,15ff, 18:1-19:1, 24:7, 40, 31:11-13, 32:24-30; Ex. 3:6, 13:21,Ezek. 1:10-13. Seen in the theophanies, or pre-incarnate appearancesof the Son of God in the OT (See I Cor. 10:3 NT).
FATHER: Num. 1:9; I Sam. 16:6; Ex. 4:22-23; 2 Sam. 7:14-15;Psa. 2:7; Isa. 63:16, 64:8; Mal. 1:6.
THE FIRST AND LAST: Isa. 44:6, 48:12.
CHRIST: is equivalent to the Hebrew 'Messiah' (Meshiach), ";His Anointed or His Anointing."
Other NT Titles for Jesus:
Shepherd of the Sheep;
Master;
King of kings;
Lord of lords;
Bishop and Guardian of our Souls;
Daystar, Deliverer,
Advocate,
Last (or Second) Adam,
Ancient of Days, Branch,
Chief Cornerstone,
Immanuel,
First Born,
Head of the Body,
Physician, Rock,
Root of Jesse, Stone,
Potentate;
Chief Apostle;
Great High Priest;
Pioneer and Perfecter of our Faith (or Author and Finisher);
Lamb of God;
Lamb Slain before the Foundation of the World;
Lord God Almighty.
Philippians 2 is the great Chapter on the kenosis or self-emptying of the Lord Jesus Christ when He became a man. His equality with the Father as the Son of God is stated here.
Note also John 5:18 "This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God."
A well-known NT passage of mine is Romans 9:5 "...to them (the Jewish race) belong the patriarchs, and of their race, according to the flesh, is the Messiah (who is) God who is over all, blessed for ever. Amen."
ALPHA AND OMEGA: The First and the Last, The Beginning and The End (Rev. 1).
Introduction
Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian; and he led his flock to the west side of the wilderness, and came to Horeb, the mountain of God. And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush; and he looked, and lo, the bush was burning, yet it was not consumed. And Moses said, "I will turn aside and see this great sight, why the bush is not burnt." When the LORD saw that he turned aside to see, God called to him out of the bush, "Moses, Moses!" And he said, "Here am I." Then he said, "Do not come near; put off your shoes from your feet, for the place on which you are standing is holy ground." And he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face, for he was afraid to look at God. Then the LORD said, "I have seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters; I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.And now, behold, the cry of the people of Israel has come to me, and I have seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring forth my people, the sons of Israel, out of Egypt." But Moses said to God, "Who am I that I should go to Pharaoh, and bring the sons of Israel out of Egypt?" He said, "But I will be with you; and this shall be the sign for you, that I have sent you: when you have brought forth the people out of Egypt, you shall serve God upon this mountain." Then Moses said to God, "If I come to the people of Israel and say to them, `The God of your fathers has sent me to you,' and they ask me, `What is his name?' what shall I say to them?" God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel, `I AM has sent me to you.'" God also said to Moses, "Say this to the people of Israel, `The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you': this is my name for ever, and thus I am to be remembered throughout all generations.(Exodus 3:1-15)
John's Gospel:
1. Jesus answered them, "Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves. Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal." Then they said to him, "What must we do, to be doing the works of God?" Jesus answered them, "This is the work of God, that you believe in him whom he has sent." So they said to him, "Then what sign do you do, that we may see, and believe you? What work do you perform? Our fathers ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'" Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven, and gives life to the world." They said to him, "Lord, give us this bread always." Jesus said to them, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. (John 6:26-35)
2. Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life." The Pharisees then said to him, "You are bearing witness to yourself; your testimony is not true." Jesus answered, "Even if I do bear witness to myself, my testimony is true, for I know whence I have come and whither I am going, but you do not know whence I come or whither I am going. 15 You judge according to the flesh, I judge no one. Yet even if I do judge, my judgment is true, for it is not I alone that judge, but I and he who sent me. In your law it is written that the testimony of two men is true; I bear witness to myself, and the Father who sent me bears witness to me." They said to him therefore, "Where is your Father?" Jesus answered, "You know neither me nor my Father; if you knew me, you would know my Father also." These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.(John 8:12-20)
3. "Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; but he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers." This figure Jesus used with them, but they did not understand what he was saying to them. So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers; but the sheep did not heed them. I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture.
4. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep. I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd. For this reason the Father loves me, because I lay down my life, that I may take it again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father." (John 10:10-14)
5.[Jesus]...said to them, "Our friend Lazarus has fallen asleep, but I go to awake him out of sleep." The disciples said to him, "Lord, if he has fallen asleep, he will recover." Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, "Lazarus is dead; and for your sake I am glad that I was not there, so that you may believe. But let us go to him." Thomas, called the Twin, said to his fellow disciples, "Let us also go, that we may die with him." Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. When Martha heard that Jesus was coming, she went and met him, while Mary sat in the house. Martha said to Jesus, "Lord, if you had been here, my brother would not have died. And even now I know that whatever you ask from God, God will give you." Jesus said to her, "Your brother will rise again." Martha said to him, "I know that he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die. Do you believe this?" She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world." (John 11:11-27)
6. "Let not your hearts be troubled; believe in God, believe also in me. In my Father's house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also And you know the way where I am going." Thomas said to him, "Lord, we do not know where you are going; how can we know the way?" Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father, but by me. If you had known me, you would have known my Father also; henceforth you know him and have seen him." (John 14:1-7)
7. "I am the true vine, and my Father is the vinedresser. Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. You are already made clean by the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. By this my Father is glorified, that you bear much fruit, and so prove to be my disciples. As the Father has loved me, so have I loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.(John 15:1-10)
8. Truly, truly, I say to you, if any one keeps my word, he will never see death." The Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, `If any one keeps my word, he will never taste death.' Are you greater than our father Abraham, who died? And the prophets died! Who do you claim to be?" esus answered, "If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say that he is your God. But you have not known him; I know him. If I said, I do not know him, I should be a liar like you; but I do know him and I keep his word. Your father Abraham rejoiced that he was to see my day; he saw it and was glad." The Jews then said to him, "You are not yet fifty years old, and have you seen Abraham?" Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am." So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.(John 8:51-59)
9. When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered.Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples. So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. Then Jesus, knowing all that was to befall him, came forward and said to them, "Whom do you seek?" They answered him, "Jesus of Nazareth." Jesus said to them, "I AM." Judas, who betrayed him, was standing with them. When he said to them, "I AM," they drew back and fell to the ground. Again he asked them, "Whom do you seek?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he; so, if you seek me, let these men go." This was to fulfil the word which he had spoken, "Of those whom thou gavest me I lost not one." (John 18:1-9)
Creator: John 1:3 (Jesus); Isa 40:28 (YHWH)
Savior: John 4:42 (Jesus); Isa 45:22; 43:11 (YHWH)
Raise the dead: John 5:21 (Jesus); I Sam 2:6 (YHWH)
Judge: John 5:27; Matt 25:31-46 (Jesus); Joel 3:12 (YHWH)
Light: John 8:12 (Jesus); Isa 60:19-20 (YHWH)
"I AM": John 8:58; 18:5,6 (Jesus); Ex 3:14 (YHWH)
Shepherd: John 10:11 (Jesus); Ps 23:1 (YHWH)
Glory of God: John 17:1,5 (Jesus); Isa 42:8; 48:11 (YHWH)
First and last: Rev 1:17; 2:8 (Jesus); Isa 41:4; 44:6 (YHWH)
Redeemer: Rev 5:9 (Jesus); Hosea 13:14 (YHWH)
Bridegroom: Rev 21:2; Matt 25:1ff (Jesus); Isa 62:5; Hosea 2:16 (YHWH)
Rock: I Cor 10:4 (Jesus); Ps 18:2 (YHWH)
Forgiver of sins: Mark 2:7,10; Jer 31:34 (YHWH)
Worshiped by angels: Heb 1:6 (Jesus); Ps 148:2 (YHWH)
Addressed in prayer: Acts 7:59 (Jesus); throughout Hebrew Scriptures (YHWH)
Creator of angels: Col 1:16 (Jesus); Ps 148:5 (YHWH)
Confessed as Lord: Phil 2:11 (Jesus); Isa 45:23 (YHWH)
Because of who Jesus is (i.e., YHWH) then we are to give Him the proper respect and worship He deserves.

Jehovah-Shalom - the Lord is our Peace
Jehovah-Raha - the Lord is my Shepherd
Jehovah-Jireh - the Lord will provide
Jehovah-Nissi - the Lord our Banner or Victor
Jehovah-Tsidkenu - the Lord our Righteousness
Jehovah-Rapha - the Lord that healeth
Jehovah-Shammah - the Lord with us or is present
(These names are cited from F.F. Bosworth's "Christ The Healer" pp 90-91 and from notes of C.I. Scofield, DD, biblical scholar.)
I heard a pastor (I don't remember who) teaching on the radio and I caught a few sentences talking about the "redemptive names" of Jehovah and how if we fail to recognize them, they lose their potency to us, much like when we are asked by the Lord to wake up and pray. If we choose to ignore the request, eventually He will stop asking.
I researched my study Bible and found a listing of the "Seven Redemptive Names of Jehovah." I began to remind the Lord of His promise in Jeremiah 33:3* and to call unto Him by each name. I was so very blessed by His presence.
Over the next several weeks, He led me to understand that we teach our children the 23 Psalm in order that they might know Him by these characteristics (names). The important thing to keep in mind is that in each case, the name is not who He is, it is His very essence. (When we call upon Jehovah Rapha, we are not calling on the God who heals or upon the healing God. We are calling upon the one near whom nothing is less that complete. As we get near to Him we become whole and healed, with nothing missing and nothing broken.)
My understanding is that our Redeemer IS each of those seven beings (the word beings does not begin to describe His essence). These seven facets (or names) are apart from all those other names we call Him.
The one I have the easiest time understanding is Jehovah Rapha. It's like the oxygen-rich environment we put a burn victim in. Our presence in it heals. We don't have to do anything, just be in it's midst. Picture Jehovah Shammah...His Word says "I will never leave you or forsake you."
*Jer 33:3, "Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not."